requestId:68499aba163263.13488431.
China should develop social science based on the principles of Confucianism
Author: Yao Zhongqiu
Source: “Shenzhen-Hong Kong Book Review” WeChat public account
Time: Confucius was the 2569th year of Wuxu Puyue Dingyou
Jesus2Purchase pipelineJuly 4, 018
“Shenzhen-Hong Kong Book Review” WeChat public editor’s note:
We are always comparing the process of history to a long river. For thousands of years, human beings have flowed down, and when they encounter a reef and a beach, a thousand miles apart, and when they are crazy. The imagination and exploration of the source of civilization is a subject that has been studied tirelessly by literati and ambitious people throughout the ages.
And for the Shandong Advanced Confucianism Research Institute, Qiu Feng (Yao Zhongqiu) was taught by the Shandong Academy of Confucianism, this was also the starting point for him to stand on the modern stand and understand Confucianism from the beginning. “The Book of the Mean” says that Confucius “whose ancestors talked about Shun and praised the civil and military affairs”, and it was precisely during the writing of his book “The Way of Shun: The Birth of Chinese Civilization”, Qiu Feng also found the root of his life and the source of his thoughts.
Tracing the origin of the vast worship of Huaxia – the way of education, Qiufeng found the most basic place of Chinese civilization: filial piety. In the eyes of autumn wind, filial piety is the life pillar and the foundation of virtue of Chinese civilization. Looking at the knowledge like this, no matter what kind of problem it is, Qiu Feng is probably determined.
[Note]
Qiu Feng was first known to the masters. He was a famous time appraiser and a student of the “unrestricted theories”. However, when he was middle-aged, he suddenly turned around and put away his pen like a knife, discussed problems such as unrestrained ideology, market, and rule of law, and turned to China’s traditional civilization, becoming a representative figure of modern new Confucianism.
He made great efforts to worship Confucius and wear Han clothes. He must be a Confucian scholar in everything, so he attracted the attention of everyone. Others can’t understand, and even think that he is breaking and going against the trend. He himself admits that Confucianism is his certain path, and this is to act with the heart.
In Qiu Feng’s eyes, the duck that Confucian scholars and Confucian scholars actually only have two words – “成成成”. He described his research and discussions in Confucianism in recent years as three points: interpretation, history and creation, and the learning and training he received in Western science became his advantages in exploring the new development of modern Confucianism.
When receiving our visit, Qiu Feng talked about his experience of bringing more than a dozen students to read “Filial Piety” and life in Xiaojiuhua Mountain, Chizhou, Anhui Province. “In the quiet mountains and forests, I am grateful to Liuhe and my parents. This is not like the Eastern Philosophy that requires us to think clearly, but we need to return to our own destiny and recognize it.” At this time, the autumn wind, which was already in the year of knowing our destiny, was wearing dark clothes, and the densely covered white beards and silver development on our heads, was even more extraordinary. He spent half his life to walk on his Confucianism path with sanity.
The criticism of “filial piety” is a fork that we take on in civilization
Q:
In the many classics of “Four Books and Five Books”, why do you choose to make annotations for “Filial piety”?
Autumn Style:
The main nature of “Filial Piety” is that I can deeply understand “filial piety” in the process of completing my other book “The Way of Shun: The Birth of Chinese Civilization”. Confucian thinking, or perhaps Chinese thinking, can be combined into two aspects: one is respect for heaven and the other is filial piety. These two are closely related. Because we respect heaven, filial piety can grasp the six senses through filial piety and strengthen our sense of respecting heaven. So in my opinion, filial piety is more basic than “benevolence and wisdom and trustworthiness”. It is a foundation, and “virtue” like “benevolence and wisdom and trustworthiness” is born from here. Because we love our parents and respect our parents, from this root we can develop a broad sense of kindness.
Q: Baocai.com
Hanren attaches great importance to “Filial Piety”. After the Five Dramas was broadcast, Wan Yurou became a hit. As a doctor of the silhouette, the Five Dramas, regardless of the special treatment, all of them are all about “Speech” and “Filial Piety”. The Chinese version was confirmedAfter defining the basic content of “Filial Piety” as the teaching, the dynasty and the people of the past were all concerned until they were met in the 20th century. Why does this turn?
Autumn Style:
In the early 20th century, the trend of Western learning rose up and had a great impact on Chinese society. At that time, an important plea for Chinese people was to be rich and strong, and when some social inappropriateness began to emerge, Chinese people also began to compare the East to examine the lack of civilization in their own civilization. At that time, some modern values from the East surged in. In the East, the “home” has not had a major position in the entire social structure. On the contrary, the concepts they valued, such as personalism, male and female lesbians, seemed to be more helpful to the Chinese reality at that time, and so many intellectuals began to adopt this concept as a modern new concept. href=”https://twsugarhoney520.org/”>Baocai Sweetheart Network and criticize “filial piety” with this.
Q:
So “Filial Piety” is naturally regarded as a counterpart to modern concepts.
Autumn Style:
Yes. This criticism not only includes the reconstruction of social and marriage systems in various social and political movements. In fact, the basic complaints behind them are all about wealth and strength. This feature was also seen in many literary works during that period, such as Ba Jin’s “Rapid Trilogy”, which accused the crimes of old families and feudal rituals. Both fathers were specialized, and young people wanted to leave. This has even become a major motto of modern literary studies.
This history of the 20th century can be said to be a fork in civilization. Since ancient times, Chinese civilization has been organized as the central organization, so “filial piety” is called “官网 VIP“官网””官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”官网”�It is born from it. “And Eastern civilization is not, so it does not value a virtue like “filial piety”. The concept of the early 20th century actually regards the difference between China and the West as the difference between ancient and modern times. In my opinion, there are serious differences in the essence of Chinese and Western civilizations. However, since the 21st century, especially since the transformation and opening up, the rejuvenation of “filial piety” has begun to be revisited again, and the process of returning has become increasingly larger.
Official and “Governing the Country”Baoguo” has a similar connection
Q:
You were born in history. You have studied law, political philosophy, and Chinese and foreign history before, but now you are turning to Confucianism. Why is this kind of change?
Autumn Wind:
Seven or eight years ago, I officially confirmed that I want to become a ConfucianismBaobao Researcher. Of course, studying Confucianism does not mean that others will never be discussed again.
A while ago, I was still revising some Oriental Economics books translated more than ten years ago. At the same time, I also started a research project to discuss how Confucian wisdom can influence in contemporary times. It is possible to combine these two fields based on Confucianism Ideologically think of a series
發佈留言